From Cosmos to Courtrooms: Three Reads Worth Your Time

Key Summary
  • A look at three fascinating ideas shaping scientific and legal thinking—from the long-term fate of the universe to the surprising historical clues hidden in mosquito genetics.

  • The post also explores the emerging “Rights of Nature” movement, including legal protections for wild rice and ecosystems.


By David Bergman, vice president, international relations, Global Electronics Association

Every so often I come across a few pieces that make me pause, think, and occasionally reconsider how we look at the world, whether that world is the global electronics ecosystem, human history, or the universe itself. My reading list tends to wander across disciplines, but the common thread is perspective. Good writing, and good science, can stretch our sense of time, scale, and consequence in useful ways. Taken together, the pieces below range from cosmology to evolutionary biology to environmental law. What they share is a willingness to ask unconventional questions, and to find answers in places we might not normally think to look.

This Is the End. My Only Friend, the End.

Cosmologists have identified several ways the universe could eventually end, none particularly festive. 

The most likely scenario is heat death. As the universe expands, energy becomes increasingly spread out. Over trillions of years, stars burn out, galaxies fade, and the cosmos settles into a cold, dark state where no new structure forms. A more dramatic possibility is the Big Rip, in which dark energy becomes strong enough to tear apart galaxies, stars, planets, and eventually atoms.

Another idea is the Big Crunch, in which gravity reverses expansion and collapses the universe back into a dense state. Then there’s vacuum decay, a theoretical event where a new quantum state sweeps across the universe at light speed, rewriting the laws of physics.

But before you run out and start to party away your retirement fund, every known scenario unfolds billions to trillions of years in the future. So, we have that going for us.

Mosquito DNA May Track Early Human Migration

Often unofficially referred to as “State Bird” of Alaska, Minnesota, New Jersey, and others, mosquitoes may be unwelcome, but they may also be useful historians. It turns out these mini vampires have been dining on humans for almost 2 million years

A genomic study of Southeast Asian Anopheles mosquitoes investigated when certain species evolved a preference for human blood. By analyzing mosquito genomes, researchers reconstructed the evolutionary timeline of mosquitoes. The findings suggest mosquitoes began specializing in biting humans about 1.8 million years ago, well before modern humans reached the region.

The timing aligns with the spread of Homo erectus, an early human ancestor. As these hominins moved through Southeast Asia, mosquitoes that fed on them likely gained an evolutionary advantage, eventually becoming the human-biting species responsible for transmitting malaria today. Because the fossil record in the region is sparse, mosquito genetics offer an unexpected clue about early human presence.

In short: long before humans studied mosquitoes, mosquitoes were adapting to humans.

If Only Rice Could Vote: When Nature Gets Legal Standing

A growing legal movement argues that nature itself should have rights—and in some places, it already does.

The White Earth Band of Ojibwe in Minnesota has recognized the legal rights of manoomin, or wild rice, a plant central to Anishinaabe culture and food traditions. The law asserts that wild rice has the right to exist, flourish, and grow in clean water. Under this approach, environmental damage that threatens wild rice could be challenged in court on the plant’s behalf.

This idea is part of the broader Rights of Nature movement, which seeks to give ecosystems legal standing. Ecuador has embedded these principles in its constitution, and New Zealand has granted legal personhood to a river. The concept may sound unusual—but in a legal system where corporations are already treated as “people,” extending rights to ecosystems is becoming easier to imagine.